Prince-bishop

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Johann Otto von Gemmingen, Prince-Bishop of Augsburg (1591–1598)








A prince-bishop is a bishop who is also the civil ruler of some secular principality and sovereignty. Thus the principality or prince-bishopric ruled politically by a prince-bishop could wholly or largely overlap with his diocesan jurisdiction, since some parts of his diocese, even the city of his residence, could be exempt from his civil rule, obtaining the status of free imperial city. If the episcopal see is an archbishopric, the correct term is prince-archbishop; the equivalent in the regular (monastic) clergy is prince-abbot. A prince-bishop is usually considered an elected monarch.


In the West, with the decline of imperial power from the 4th century onwards in the face of the barbarian invasions, sometimes Christian bishops of cities took the place of the Roman commander, made secular decisions for the city and led their own troops when necessary. Later relations between a prince-bishop and the burghers were invariably not cordial. As cities demanded charters from emperors, kings, or their prince-bishops and declared themselves independent of the secular territorial magnates, friction intensified between burghers and bishops.


In the Byzantine Empire, the still autocratic Emperors passed general legal measures assigning all bishops certain rights and duties in the secular administration of their dioceses, but that was part of a caesaropapist development putting the Eastern Church in the service of the Empire, with its Ecumenical Patriarch almost reduced to the Emperor's minister of religious affairs.




Contents





  • 1 Holy Roman Empire


  • 2 State of the Teutonic Order


  • 3 Elsewhere

    • 3.1 In Montenegro


    • 3.2 In England


    • 3.3 In France


    • 3.4 In Portugal



  • 4 Beyond Catholic feudalism


  • 5 Special cases


  • 6 See also


  • 7 References


  • 8 Sources and external links




Holy Roman Empire




Arms of a Prince-Bishop with components from both princely and ecclesiastical heraldry.




Ecclesiastical lands in the Holy Roman Empire, 1780


Bishops had been involved in the government of the Frankish realm and subsequent Carolingian Empire frequently as the clerical member of a duo of envoys styled Missus dominicus, but that was an individual mandate, not attached to the see. Prince-bishoprics were most common in the feudally fragmented Holy Roman Empire, where many were formally awarded the rank of an Imperial Prince Reichsfürst, granting them the immediate power over a certain territory and a representation in the Imperial Diet (Reichstag).


The stem duchies of the German kingdom inside the Empire had strong and powerful dukes (originally, war-rulers), always looking out more for their duchy's "national interest" than for the Empire's. In turn the first Ottonian (Saxon) king Henry the Fowler and more so his son, Emperor Otto I, intended to weaken the power of the dukes by granting loyal bishops Imperial lands and vest them with regalia privileges. Unlike dukes they could not pass hereditary titles and lands to any descendants. Instead the Emperors reserved the implementation of the bishops of their proprietary church for themselves, defying the fact that according to canon law they were part of the transnational Catholic Church. This met with increasing opposition by the Popes, culminating in the fierce Investiture Controversy of 1076. Nevertheless, the Emperors continued to grant major territories to the most important (arch)bishops. The immediate territory attached to the episcopal see then became a prince-diocese or bishopric (Fürstbistum).[1] The German term Hochstift was often used to denote the form of secular authority held by bishops ruling a prince-bishopric with Erzstift being used for prince-archbishoprics.


Emperor Charles IV by the Golden Bull of 1356 confirmed the privileged status of the Prince-Archbishoprics of Mainz, Cologne and Trier as members of the electoral college. At the eve of the Protestant Reformation, the Imperial states comprised 53 ecclesiastical principalities. They were finally secularized in the 1803 German Mediatization upon the territorial losses to France in the Treaty of Lunéville, except for the Mainz prince-archbishop and German archchancellor Karl Theodor Anton Maria von Dalberg, who continued to rule as Prince of Aschaffenburg and Regensburg. With the dissolution of the Holy Roman Empire in 1806, the title finally became defunct. However, in some countries outside of French control, such as in the Austrian Empire (Salzburg, Seckau, and Olomouc) and the Kingdom of Prussia (Breslau), the institution nominally continued, and in some cases was revived; a new, titular type arose.


No less than three of the (originally only seven) prince-electors, the highest order of Reichsfürsten (comparable in rank with the French pairs), were prince-archbishops, each holding the title of Archchancellor (the only arch-office amongst them) for a part of the Empire; given the higher importance of an electorate, their principalities were known as Kurfürstentum ("electoral principality") rather than prince-archbishoprics:










































































































































































































































































































































































































































Arms
Name
Rank
Local name(s)

Imperial immediacy

Imperial
Circle
Modern
nation
Notes


Cologne
Archbishopric Electorate

German: Erzstift Köln, Kurköln
953–1803

Electoral Rhenish

 Germany

Prince-elector and Arch-Chancellor of Italy. Duke of Westphalia since 1180. Cologne became a Free Imperial City in 1288.


Mainz
Archbishopric Electorate

German: Erzbistum Mainz, Kurmainz

c. 780–1803

Electoral Rhenish

 Germany

Prince-elector and Arch-Chancellor of Germany.


Trier
Archbishopric Electorate

German: Erzbistum Trier, Kurtrier
French: Archevêque Trèves
772–1803

Electoral Rhenish

 Germany

Prince-elector and Arch-Chancellor of Burgundy.


Aquileia
Patriarchate

Latin: Patriarchæ Aquileiensis
Italian: Patriarcato di Aquileia
1077–1433
None

 Italy
Conquered by Venice in 1420, officially incorporated after the 1445 Council of Florence


Augsburg
Bishopric

German: Hochstift Augsburg

c. 888–1803

Swabian

 Germany

Augsburg became a Free imperial City in 1276.


Bamberg
Bishopric

German: Hochstift Bamberg
1245–1802

Franconian

 Germany



Basel
Bishopric

French: Principauté de Bâle
German: Fürstbistum Basel
1032–1803

Upper Rhenish

 France
 Germany
  Switzerland

Basel joined the Old Swiss Confederacy as the Canton of Basel in 1501. A tiny fraction of the bishopric is not now in Switzerland: Schliengen and Istein are both now in Germany; a very small part of the Vogtei of St Ursanne is now in France.


Besançon
Archbishopric

French: Archévêqué de Besançon
German: Erzstift Besantz

None

 France
The archbishops had been rulers over Besançon, an Imperial city from 1307, which in 1512 joined the Burgundian Circle.


Brandenburg
Bishopric

German: Hochstift Brandenburg

c. 1165–1598

Upper Saxon

 Germany
Founded in 948, annihilated 983, re-established c. 1161, continued by Lutheran administrators after Reformation in 1520, secularized and incorporated to the Margraviate of Brandenburg in 1571.


Bremen
Archbishopric

German: Erzstift Bremen
1180–1648

Lower Saxon

 Germany
Continued by Lutheran administrators after Reformation in 1566 until 1645/1648. Bremen itself became autonomous in 1186, and was confirmed as a Free Imperial City in 1646.


Brescia
Bishopric

Italian: Principato vescovile di Brescia

None

 Italy
Bishop Notingus was made count of Brescia in 844.


Breslau
Bishopric

German: Fürstbistum Breslau
Polish: Biskupie Księstwo Wrocławskie
Lower Silesian: Brassel

None

 Poland
In 1344 Bishop Przecław of Breslau (present-day Wrocław) bought the town of Grottkau (Grodków) from the Silesian duke Bolesław III the Generous and added it to the episcopal Duchy of Neisse (Nysa), becoming Prince of Neisse and Duke of Grottkau as a vassal to the Bohemian Crown.


Brixen
Bishopric

German: Hochstift Brixen
Italian: Principato vescovile di Bressanone
1027–1803

Austrian

 Italy

secularized to Tyrol


Cambrai
Bishopric, then Archbishopric

French: Principauté de Cambrai
German: Hochstift Kammerich
1007–1678

Lower Rhenish / Westphalian

 France
To France by 1678 Peace of Nijmegen


Cammin
Bishopric

German: Bistum Kammin
Polish: Biskupie Księstwo Kamieńskie
1248–1650

Upper Saxon

 Poland
Lost Reichsfreiheit to Duchy of Pomerania in 1544, secularized in 1650, to Brandenburg Province of Pomerania


Chur
Bishopric

German: Bistum Chur
Romansh: Chapitel catedral da Cuira
Italian: Principato vescovile di Coira
831/1170–1526

Austrian

  Switzerland



Constance
Bishopric

German: Hochstift Konstanz
1155–1803

Swabian

 Austria
 Germany
  Switzerland
Greatly reduced during the Reformation, when significant parts of Swabia and Switzerland became Protestant.


Eichstätt
Bishopric

German: Hochstift Eichstätt
1305–1802

Franconian

 Germany



Freising
Bishopric

German: Hochstift Freising
1294–1802

Bavarian

 Austria
 Germany



Fulda
Abbey, then Bishopric

German: Reichskloster Fulda, Reichsbistum Fulda
1220–1802

Upper Rhenish

 Germany

Imperial Abbey until 5 October 1752, when it was raised to a bishopric. Secularized in 1802 in the German Mediatization


Geneva
Bishopric

French: Évêché de Genève
German: Fürstbistum Genf


Upper Rhenish

 France
  Switzerland

De jure Reichsfrei since 1154, de facto dominated by their guardians, the counts of Geneva (until 1400) and Savoy (since 1401). Geneva joined the Old Swiss Confederacy in 1526.


Halberstadt
Bishopric

German: Bistum Halberstadt
1180–1648

Lower Saxon

 Germany



Havelberg
Bishopric

German: Bistum Havelberg
1151–1598

Lower Saxon

 Germany
Founded in 948, annihilated 983, re-established 1130, continued by Lutheran administrators after Reformation in 1548 until 1598


Hildesheim
Bishopric

German: Hochstift Hildesheim
1235–1803

Lower Saxon

 Germany



Lausanne
Bishopric

French: Prince-Évêché de Lausanne
German: Bistum Lausanne
1270–1536
None

  Switzerland
Conquered by the Swiss city canton of Bern in 1536.


Lebus
Bishopric

German: Fürstbistum Lebus
Polish: Diecezja lubuska
1248–1598
None

 Germany
 Poland
Seated in Fürstenwalde since 1385; Reichsfreiheit challenged by Brandenburg, continued by Hohenzollern Lutheran administrators after Protestant Reformation in 1555 until secularization in 1598.


Liège
Bishopric

French: Principauté de Liége
German: Fürstbistum Lüttich
Walloon: Principåté d' Lidje
980–1789/1795

Lower Rhenish / Westphalian

 Belgium
 Netherlands



Lübeck
Bishopric

German: Hochstift Lübeck
1180–1803

Lower Saxon

 Germany
Seated in Eutin since the 1270s; Reformation started in 1535, continued by Lutheran administrators since 1586 until secularization in 1803. Lübeck became a Free Imperial City in 1226.


Magdeburg
Archbishopric

German: Erzstift Magdeburg
1180–1680

Lower Saxon

 Germany
Continued by Lutheran administrators between 1566 and 1631, and again since 1638 until 1680.


Merseburg
Bishopric

German: Bistum Merseburg
1004–1565
None

 Germany
Administered by the Lutheran Electorate of Saxony between 1544 until 1565.


Metz
Bishopric

French: Évêché de Metz
German: Hochstift Metz
10th century–1552

Upper Rhenish

 France
One of the Three Bishoprics ceded to France by the 1552 Treaty of Chambord.


Minden
Bishopric

German: Hochstift Minden
1180–1648

Lower Rhenish / Westphalian

 Germany



Münster
Bishopric

German: Hochstift Münster
1180–1802

Lower Rhenish / Westphalian

 Germany



Naumburg
Bishopric

German: Bistum Naumburg-Zeitz



 Germany
Under guardianship of Meissen from 1259, administrated by Saxony from 1564.


Olomouc
Bishopric

Czech: Biskupství olomoucké
German: Bistum Olmütz

None

 Czech Republic
The Czech bishopric (later Metropolitan) of Olomouc, as a vassal principality of the Bohemian crown, was the peer of the margraviate of Moravia, and from 1365 its prince-bishop was 'Count of the Bohemian Chapel', i.e., first court chaplain, who was to accompany the monarch on his frequent travels.


Osnabrück
Bishopric

German: Hochstift Osnabrück
1225/1236–1802

Lower Rhenish / Westphalian

 Germany
Alternated between Catholic and Protestant incumbents after the Thirty Years' War, secularized in 1802/1803


Paderborn
Bishopric

German: Fürstbistum Paderborn
1281–1802

Lower Rhenish / Westphalian

 Germany



Passau
Bishopric

German: Hochstift Passau
999–1803

Bavarian

 Austria
 Germany
Princely title was confirmed at Nuremberg in 1217.


Ratzeburg
Bishopric

German: Bistum Ratzeburg
1236–1648

Lower Saxon

 Germany
Ruled by Lutheran administrators between 1554 and 1648.


Regensburg
Bishopric

German: Hochstift Regensburg
1132?–1803

Bavarian

 Germany

Regensburg became a Free Imperial City in 1245.


Salzburg
Archbishopric

German: Fürsterzbistum Salzburg
1278–1803

Bavarian

 Austria
Raised to an electorate in 1803, but simultaneously secularized; see Electorate of Salzburg. Since 1648, the archbishop has also borne the title Primas Germaniae, First [Bishop] of Germania. The powers of this title – non-jurisdictional – are limited to being the Pope's first correspondent in the German-speaking world, but used to include the right to preside over the Princes of the Holy Roman Empire.


Schwerin
Bishopric

German: Bistum Schwerin
1180–1648

Lower Saxon

 Germany
Ruled by an administrator between 1516 and 1648.


Sion
Bishopric

French: Prince-Évêché de Sion
German: Bistum Sitten
999–1798
None

  Switzerland
A classic example of unified secular and diocesan authority


Speyer
Bishopric

German: Hochstift Speyer
888–1803

Upper Rhenish

 Germany
Territories to the east of the Rhine were annexed by France in 1681, confirmed in 1697. Speyer became a Free Imperial City in 1294.


Strasbourg
Bishopric

Alemannic German: Bistum Strossburi
French: Évêché de Strasbourg
German: Fürstbistum Straßburg
982–1803

Upper Rhenish

 France
 Germany
Territories to the east of the Rhine were annexed by France in 1681, confirmed in 1697. Speyer became a Free Imperial City in 1262.


Toul
Bishopric

French: Principauté de Toul
German: Bistum Toul
10th century – 1552

Upper Rhenish

 France
One of the Three Bishoprics ceded to France by the 1552 Treaty of Chambord, confirmed in 1648.


Trent
Bishopric

Italian: Principato vescovile di Trento
German: Fürstbistum Trient
1027–1803

Austrian Circle

 Italy

Secularized to Tyrol in 1803.


Utrecht
Bishopric

Dutch: Sticht Utrecht
1024–1528

Lower Rhenish / Westphalian

 Netherlands
Sold to Charles V, Holy Roman Emperor in 1528, after which it was moved to the Burgundian Circle. Founding member of the Dutch Republic in 1579/1581, confirmed in 1648.


Verden
Bishopric

German: Hochstift Verden
1180–1648

Lower Rhenish / Westphalian

 Germany
Continued by Lutheran administrators after Reformation until 1645/1648, when it was continued as a secular and independent principality until its disestablishment in 1807. It became a part of the Kingdom of Hanover in 1815.


Verdun
Bishopric

French: Principauté de Verdun
German: Bistum Verdun
10th century – 1552

Upper Rhenish

 France
One of the Three Bishoprics ceded to France by the 1552 Treaty of Chambord, confirmed in 1648.


Worms
Bishopric

German: Bistum Worms
861–1801

Upper Rhenish

 Germany

Worms city rule established by Bishop Burchard (1000–25), episcopal residence at Ladenburg from 1400, held large estates in the former Lahngau region, territories left of the Rhine lost by the 1797 Treaty of Campo Formio, secularized at first to French Empire, finally Baden and Hesse-Darmstadt in 1815.


Würzburg
Bishopric

German: Hochstift Würzburg
1168–1803

Franconian

 Germany
Duke of Franconia

The suffragan-bishoprics of Gurk (established 1070), Chiemsee (1216), Seckau (1218), and Lavant (1225) sometimes used the Fürstbischof title, but never held any reichsfrei territory. The bishops of Vienna (established 1469) and Wiener Neustadt (1469–1785) didn't control any territory, nor did they claim a princely title.





State of the Teutonic Order




Order's State in 1466: Livonian episcopal territories in violet, Prince-Bishopric of Warmia in cyan


Upon the incorporation of the Livonian Brothers of the Sword in 1237, the territory of the Order's State largely corresponded with the Diocese of Riga. Bishop Albert of Riga in 1207 had received the lands of Livonia as an Imperial fief from the hands of German king Philip of Swabia, he however had to come to terms with the Brothers of the Sword. At the behest of Pope Innocent III the Terra Mariana confederation was established, whereby Albert had to cede large parts of the episcopal territory to the Livonian Order. Albert proceeded tactically in the conflict between the Papacy and Emperor Frederick II: in 1225 he reached the acknowledgement of his status as a Prince-Bishop of the Empire, though the Roman Curia insisted on the fact that the Christianized Baltic territories were solely under the suzerainty of the Holy See. By the 1234 Bull of Rieti, Pope Gregory IX stated that all lands acquired by the Teutonic Knights were no subject of any conveyancing by the Emperor.


Within this larger conflict, the continued dualism of the autonomous Riga prince-bishop and the Teutonic Knights led to a lengthy friction. Around 1245 the Papal legate William of Modena reached a compromise: though incorporated into the Order's State, the archdiocese and its suffragan bishoprics were acknowledged with their autonomous ecclesiastical territories by the Teutonic Knights. The bishops pursued the conferment of the princely title by the Holy Roman Emperor to stress their sovereignty. In the original Prussian lands of the Teutonic Order, Willam of Modena established the suffragan bishoprics of Culm, Pomesania, Samland and Warmia. From the late 13th century onwards, the appointed Warmia bishops were no longer members of the Teutonic Knights, a special status confirmed by the bestowal of the princely title by Emperor Charles IV in 1356.












































Arms
Name
Rank
Local name(s)
Territory
Modern
nation
Notes


Courland
Bishopric

German: Hochstift Kurland
Latvian: Kurzemes bīskapija
Low German: Bisdom Curland

Terra Mariana

 Latvia
Established about 1234, the smallest of the Livonian dioceses. Secularized in 1559 and occupied by Prince Magnus of Denmark. From 1585 under the suzerainty of the Polish–Lithuanian Commonwealth, part of the Duchy of Livonia. To Russia in the 1795 Third Partition of Poland.


Dorpat
Bishopric

Estonian: Tartu piiskopkond
German: Hochstift Dorpat
Low German: Bisdom Dorpat

Terra Mariana

 Estonia
Bishop Hermann, appointed by his brother Bishop Albert of Riga, received the title of a prince-bishop by King Henry VII of Germany in 1225. Dorpat (Estonian: Tartu) remained a suffragan diocese of Riga. Dissolved in the course of the Protestant Reformation in 1558.


Ösel-Wiek
Bishopric

Estonian: Saare-Lääne piiskopkond
German: Bistum Ösel-Wiek
Low German: Bisdom Ösel-Wiek

Terra Mariana

 Estonia
Established on Saaremaa island in 1228 under Bishop Gottfried, appointed by Bishop Albert of Riga, vested with the title of a prince-bishop by King Henry VII of Germany. It remained a suffragan diocese of Riga. Dissolved in the course of the Protestant Reformation in 1559.


Riga
Archbishopric

German: Erzbistum Riga
Latvian: Rīgas arhibīskapija
Low German: Erzbisdom Riga

Terra Mariana

 Latvia
Episcopal see at Üxküll 1186–1202. In 1225 Albert of Riga received the title of a Prince-bishop of Livonia by Emperor Frederick II. Last Archbishop William of Brandenburg resigned in 1561 during the Livonian War, territory fell to the Polish–Lithuanian Commonwealth, to Sweden in 1621.


Warmia
Bishopric

German: Hochstift Ermland
Polish: Biskupie Księstwo Warmińskie

Prussia

 Poland
Established by Papal legate William of Modena in 1243, princely title documented in the Golden Bull of 1356. Incorporated into the Jagiellon kingdom of Poland in 1466 and re-established as an autonomous prince-bishopric under the Polish crown in 1479. Abolished in the course of the Prussian annexation in 1772 during the First Partition of Poland.


Elsewhere



In Montenegro



The bishops of Cetinje, Montenegro, who took the place of the earlier secular (Grand) Voivodes in 1516 had a unique position of Slavonic, Orthodox prince-bishops of Montenegro under Ottoman suzerainty.[2] They actually became the secularized, hereditary princes and ultimately Kings of Montenegro in 1852, as reflected in their styles:


  • first Vladika i upravitelj Crne Gore i Brda ("Bishop and Ruler of Montenegro and the Highlands")

  • from 13 March 1852 (New Style): Po milosti Božjoj knjaz i gospodar Crne Gore i Brda ("By the grace of God Prince and Sovereign of Montenegro and the Highlands")

  • from 28 August 1910 (New Style): Po milosti Božjoj kralj i gospodar Crne Gore ("By the grace of God, King and Sovereign of Montenegro")


In England


The Bishops of Durham were also territorial prince-bishops, with the extraordinary secular rank of Earl palatine, for it was their duty not only to be head of the large diocese, but also to help protect the Kingdom against the Scottish threat from the north. The title survived the union of England and Scotland into the Kingdom of Great Britain in 1707 until 1836.



In France


Apart from territories formerly within the Holy Roman Empire, no French diocese had a principality of political significance linked to its see.


However, a number of French bishops did hold a noble title, with a tiny territory usually about their seat; it was often a princely title, especially Count. Indeed, six of the original Pairies (the royal vassals awarded with the highest precedence at Court) were episcopal: the Archbishop of Reims and five other bishops (suffragans to Reims, except the Bishop of Langres); the three highest ones held a ducal title and the others a comital title.


They were later joined by the Archbishop of Paris, with a ducal title, but with precedence over the others. See also Peerage of France.



In Portugal


From 1472 to 1967, the bishop of Coimbra held the comital title of Count of Arganil, being thus called "bishop-count" (Portuguese: Bispo-Conde). The comital title is still held de jure, but since Portugal is a republic and nobility privileges are abolished, its use declined during the 20th century.



Beyond Catholic feudalism


While one might expect that the Protestant Schism, Counter-Reformation and more modern regimes than the traditional feudal principality would have eradicated the prince-bishopric, this was not quite the case. Even when the true prince-(arch)bishoprics disappeared from the map of Europe as it was redrawn by Napoleon I Bonaparte (who caused the end of the Holy Roman Empire) and the Congress of Vienna after his defeat, the title found a new, titular use.


In the Habsburg dynasty's "new" empire, the Danubian double monarchy of Austria-Hungary, reduced to the parts south of Prussia's (German) sphere of dominance that would become the (largely Protestant) German Empire, actual territorial power was no longer held by the bishops, but the status of Fürst(erz)bischof was maintained, and could be given a similar political role in the more modern, almost standardized Cisleithanian provincial level, the Kronland (crown land), as ex officio members of its Landtag, the representative and legislative assembly, often with Virilstimme, while other bishops could collectively be represented as a "prelate's bench" (an elected Kurie).


The Emperors of Austria now bestowed the title upon bishops even without any feudal principality, but as a princely style and rank (as had been usual for centuries with secular noble titles of peerage ranks) awarded to episcopal sees, carrying the privilege of a seat in the estates, e.g., for the bishop of Laibach (as a consolation prize for the see's loss of metropolitan rank to Görz), the archbishop of Vienna (probably due to Vienna's rank as Imperial residence) and for the archbishop of Esztergom (here reflecting his longstanding role as the first magnate of Hungary).



Special cases


The ultimate prince-bishop is the Bishop of Rome, i.e. the Pope, universal head (Supreme Pontiff) of the Roman Catholic Church. His claims to territorial power were bolstered by the forged early-medieval document Donation of Constantine, and the authentic Donation of Pepin, establishing the Patrimonium Petri which was further extended as the powerful Papal States. Pope Pius IX was the last of the true, sovereign prince-bishops, divested of territorial powers when the Papacy was forced to surrender the rule of Rome in 1870 to the united Kingdom of Italy, which was supported by liberal-nationalists. The pope however re-gained sovereign power over Vatican City in 1929 after successful negotiations with the Italian government under Benito Mussolini, leading to the Lateran Treaties.


The Catalan Bishop of Urgell, who no longer has any secular rights in Spain, remains one of two co-princes of Andorra, along with the French head of state (currently its President).



See also


  • Crown-cardinal

  • Lord Bishop

  • Political Catholicism

  • Prince-abbot

  • Prince-Provost

  • Prince of the Church

  • Temporal power


References



  1. ^ Joachim Fernau: 'Deutschland, Deutschland über alles — Geschichte der Deutschen'


  2. ^ Sima Milutinović Sarajlija: MONTENEGRO lead by its Bishops from Историја Црне Горе (The History of Montenegro, 1835) (in Serbian)



Sources and external links



  • Catholic Encyclopaedia passim

  • The Prince-Bishop of Münster

  • Albert of Buxhoeveden, Prince-Bishop of Livonia

  • Heraldica.org - here French peerage

  • Westermann, Großer Atlas zur Weltgeschichte (in German)


  • WorldStatesmen search under each present country





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𛂒𛀶,𛀽𛀑𛂀𛃧𛂓𛀙𛃆𛃑𛃷𛂟𛁡𛀢𛀟𛁤𛂽𛁕𛁪𛂟𛂯,𛁞𛂧𛀴𛁄𛁠𛁼𛂿𛀤 𛂘,𛁺𛂾𛃭𛃭𛃵𛀺,𛂣𛃍𛂖𛃶 𛀸𛃀𛂖𛁶𛁏𛁚 𛂢𛂞 𛁰𛂆𛀔,𛁸𛀽𛁓𛃋𛂇𛃧𛀧𛃣𛂐𛃇,𛂂𛃻𛃲𛁬𛃞𛀧𛃃𛀅 𛂭𛁠𛁡𛃇𛀷𛃓𛁥,𛁙𛁘𛁞𛃸𛁸𛃣𛁜,𛂛,𛃿,𛁯𛂘𛂌𛃛𛁱𛃌𛂈𛂇 𛁊𛃲,𛀕𛃴𛀜 𛀶𛂆𛀶𛃟𛂉𛀣,𛂐𛁞𛁾 𛁷𛂑𛁳𛂯𛀬𛃅,𛃶𛁼

Crossroads (UK TV series)

ữḛḳṊẴ ẋ,Ẩṙ,ỹḛẪẠứụỿṞṦ,Ṉẍừ,ứ Ị,Ḵ,ṏ ṇỪḎḰṰọửḊ ṾḨḮữẑỶṑỗḮṣṉẃ Ữẩụ,ṓ,ḹẕḪḫỞṿḭ ỒṱṨẁṋṜ ḅẈ ṉ ứṀḱṑỒḵ,ḏ,ḊḖỹẊ Ẻḷổ,ṥ ẔḲẪụḣể Ṱ ḭỏựẶ Ồ Ṩ,ẂḿṡḾồ ỗṗṡịṞẤḵṽẃ ṸḒẄẘ,ủẞẵṦṟầṓế