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Introduction




Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, "the eternal tradition", or the "eternal way", beyond human history. Scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This "Hindu synthesis" started to develop between 500 BCE and 300 CE, following the Vedic period (1500 BCE to 500 BCE).


Although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Śruti ("heard") and Smṛti ("remembered"). These texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, and the Agamas. Sources of authority and eternal truths in its texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition.


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Advaita Vedanta
The Upanishads (Devanagari: उपनिषद्, IAST: upaniṣad) are Hindu scriptures in Sanskrit language. They contain the central religious concepts of Hinduism, some of which are shared with Buddhism and Jainism. The Upanishads are considered by the Hindus as Sruti, or that "which is heard". The early Upanishads discuss the nature of ultimate reality (brahman), Ātman (Soul, Self), Self-knowledge, and the means for human salvation (Moksha), freedom and a content, happy life in Hinduism.

The Upanishads are the foundation of Hindu philosophical thought and its diverse traditions. Of the Vedic corpus, they alone are widely known, and the central ideas of the Upanishads are at the spiritual core of Hindus.


More than 200 Upanishads are known, of which the first dozen or so are the oldest and most important and are referred to as the principal or main (mukhya) Upanishads. The mukhya Upanishads are found in the Vedas. The oldest, such as the Brhadaranyaka and Chandogya Upanishads, have been dated to the early half of the first millennium BCE. The early Upanishads all predate the Common Era, some in all likelihood pre-Buddhist (6th century BCE), down to the Maurya period of ancient Indian history. Of the remainder, some 95 Upanishads are part of the Muktika canon, composed from about the start of common era through medieval Hinduism. New Upanishads, beyond the 108 in the Muktika canon, continued to being composed through the early modern and modern era, some dealing with subjects which have little to no connection to the Vedas.




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Ramakrishna

Sri Ramakrishna Paramahamsa (Bengali: রামকৃষ্ণ পরমহংস Ramkrishno Pôromôhongsho), born Gadadhar Chattopadhyay (Bengali: গদাধর চট্টোপাধ্যায় Gôdadhor Chôţţopaddhae) , (February 18, 1836–August 16, 1886) was a Hindu religious teacher and an influential figure in the Bengal Renaissance of the Nineteenth century. His teachings emphasized God-realization as the highest goal of life, love and devotion for God, the oneness of existence, and the harmony of religions.


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Mahatma Gandhi
“If I were asked to define the Hindu creed, I should simply say: Search after truth through non-violent means. A man may not believe in God and still call himself a Hindu. Hinduism is a relentless pursuit after truth... Hinduism is the religion of truth. Truth is God. Denial of God we have known. Denial of truth we have not known.”
Mahatma Gandhi (1869-1948)



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